On this page of the palm-leaf Zen sutra, there is a picture of a majestic Buddha standing tall, with lotus flowers blooming with each step, one finger pointing to the sky and the other to the earth, as if he were the only one worthy of respect in heaven and earth.
The aura of this giant Buddha possesses the power to dominate the present and be invincible throughout the universe!
Around this Buddha, who points one finger to the sky and the other to the earth, with lotus flowers blooming with every step, there are nine other Buddhas, also identical Buddhas, but each forming a mysterious hand seal. Each one possesses overwhelming power, capable of reversing the universe, destroying the world, capturing primordial energy, playing with the sun and moon, and chasing the stars.
A great Buddha, a supreme being existing between heaven and earth, with nine forms each displaying various forms of power.
The first half of the Tathagata Sutra is now only one page long, but it is the most important page, as it contains the general outline of the entire secret canon of humans and immortals.
This general outline is extraordinary; it resembles the image of the Great Buddha of the Past in the central sutra, serving as the root of visualization and the foundation of all Taoist practices in the Great Zen Temple.
Without grasping the essence of this great Buddha and understanding its boundless and domineering power, all techniques and methods of cultivation are mere trifles.
The meaning of "Tathagata" is "to come to the other shore by the true way".
The book "The Present Tathagata Sutra" emphasizes martial arts cultivation, using the strongest power to cross the sea of suffering and reach the other shore. Everything else is illusory; only power is real—this is the true path.
Lin Yi put away the palm-leaf sutra; now was not the time to study it.
The Small Universe Array Diagram within the Taixu Robe is undergoing a tremendous transformation after absorbing and refining the Universe Bag.
The power of the void stirred, the primordial energy of heaven and earth churned, sometimes radiant with boundless light, sometimes plunged into utter darkness, the earth shook, the oceans boiled, and magma spewed forth, creating an atmosphere as if the world were about to end.
The two sisters, Susan and Su Huan, who have been in charge of managing the Small Universe Realm, have revealed their true dragon forms and are doing their best to suppress the changes in Yin and Yang, hoping to bring peace to the world.
The spider demon Zhu Caiyun, the squid king Wu Hai, the butterfly Jingcaiyi, and others that Lin Yi once threw into the Small Universe Realm are all working hard.
Lin Yi had always regarded the Small Universe Realm as a warehouse and a medicinal field, but for the fairies living in it, this was their world.
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Chapter 195 Seclusion
The chaos caused by the destruction of the Qiankun Bag exceeded Lin Yi's expectations. He dared not be negligent, and the Supreme Limitless Chaos Auspicious Cloud appeared above his head, from which a sacred, vast, solemn, dignified, and glorious golden bridge flew out.
A golden bridge spans the sky, separating yin and yang, suppressing earth, water, wind, and fire. The turbulent Little Universe is rapidly moving from disorder to order.
After all the storms subsided, Lin Yi swept his divine sense over the area and discovered that the internal space of the Small Universe Realm had expanded dozens of times. The earth was thicker, the sky was higher, and the structure of the space had become more stable and reliable.
However, there is still a long way to go before a "grotto-heaven" can form its own self-sustaining cycle and endless vitality.
………………
In Tianwu City, a void rift appeared, and Lin Yi stepped out from it. With a wave of his hand, he put away the Nine Earth Corruption Immortal Array in the sky.
A gentle breeze blows by, and the whole world seems to become clean and tidy.
The filth accumulated by the witchcraft and ghostly ways over thousands of years seems to have been swept away.
Then, Lin Yi took out the Yin-Yang Two Qi Bottle, and with a surge of his magic power, hundreds and thousands of Yin-Yang Dao Soldiers appeared out of thin air.
Although these Dao soldiers are only at the second level, equivalent to innate martial artists who have "refined their internal organs," their sheer number is still awe-inspiring.
The Yin-Yang Dao soldiers swiftly took control of the situation in Tianwu City and expanded their gains in all directions. Occasionally, powerful Wugui Dao cultivators would emerge, but Lin Yi would divide his primordial spirit and forcefully suppress them.
During the twenty years that Monk Jingren spent in the wilderness, he also took in several disciples, all of whom came out to help him.
As night fell, in a palace in Tianwu City, Chan Yinsha sat on a futon, her five palms facing the sky, and was cultivating a true Qi-refining technique, the Nine Heavens Thunder Orthodox Method.
This is the foundational technique for the Nine Heavens Thunder Palace General Array within the Thirty-Six Arrays of Tai Xuan.
The powerful divine soul of the ghost immortal drew upon the essence and vital energy within his body, and the two merged, directly transforming into true qi in his dantian. He then used this true qi to open up meridian channels, connecting with other major acupoints to form a complete cycle.
When the sun rose the next morning, Chan Yinsha walked out of the palace. Her inner energy surged like a tide, and with the rising sun, it burst forth with a magnificent power that illuminated the world, resonating with the primordial energy of heaven and earth.
The next step is to draw in the primordial energy of heaven and earth and merge it with one's own true energy. This is the first stage of the Jade Liquid Nine Revolutions cultivation for second-stage Qi cultivators.
Next, one uses the Jade Liquid True Essence to temper the Seven Souls and connect with the Divine Soul. This is the cultivation step from the second to the eighth stage of Jade Liquid.
If one can go a step further, through the nine cycles of the Jade Elixir, the three treasures of essence, energy, and spirit will unite, and one can forge the Golden Elixir and advance to the third stage.
Chan Yinsha did not rush to begin cultivating the Jade Liquid Nine Revolutions.
Although it is said that the Taoist arts of ghost immortals, the martial arts of human immortals, and the true techniques of Qi cultivation, no matter which path one takes, in the end, it is all about transcending the sea of suffering and reaching the other shore.
However, in the actual practice process, there is a question of prioritizing.
Zen Yinsha cultivates the Immortal Martial Arts in order to prolong the time her physical body remains in this world.
The Daoist arts of Shenxiao are her foundation. Whether or not she should truly change her path, she needs time to consider it carefully.
Once the body draws in the primordial energy of heaven and earth, its own blood and qi mix with the external primordial energy, and this change is difficult to reverse.
Lin Yi arrived in the morning light, carrying a jade bottle in his hand. He placed it in the hands of the woman who was deep in thought and said, "A Daoist partner is a friend who helps and trusts each other on the path of seeking enlightenment. Whatever choice you make, I will support you."
"I will be going into seclusion to cultivate for a while, and you will be in charge of this Yin-Yang Qi Bottle. Consider it my first gift to you."
At this moment, Jin Xun'er ran out of the palace and shouted, "Lin Yi, I want a gift too!"
"Okay." Lin Yi readily agreed, and said with a smile, "Once you cultivate into human form, I will also give you a magic weapon."
Subsequently, Lin Yi passed on the incantation for refining the Yin-Yang Two Qi Bottle, the Yin-Yang Gourd Incantation, to Chan Yinsha.
This technique requires a corresponding Taoist method to cultivate in order to create the corresponding Yin-Yang Taoist weapon.
After Chan Yinsha learned of this, she realized that Lin Yi had already considered everything for her before teaching her the true techniques of Qi cultivation.