Zen Silver Gauze poured the Heavenly Thunder True Qi cultivated through the Nine Heavens Thunder Orthodox Method into the Yin-Yang Two Qi Bottle, and quickly completed the refinement of the first four layers of restrictions.
On the bottle, black and white rays of light swirled. A greedy, gluttonous force emanated from it, and all the Heavenly Thunder True Qi in Chan Yinsha's dantian was swallowed up by the Yin-Yang Two Qi Bottle. However, she could still sense the True Qi she had cultivated.
With a thought, Chan Yinsha tried using a minor spell recorded in the Nine Heavens Thunder Orthodox Method: Palm Thunder.
True energy rapidly flowed from the Yin-Yang Two Qi Bottle, a flash of lightning appeared at his fingertips, followed by a loud "boom," and a small crater appeared in the ground.
Zen Silver Gauze was proficient in the Divine Firmament Thunder Technique. After a brief comparison, she understood that the True Qi Cultivation Technique focused on communicating with the changes in primordial energy, while the Ghost Immortal Dao Technique was actually a kind of mental illusion at the beginning.
Only when one cultivates to the point of manifesting the Yin spirit can one use their spirit to control the primordial energy of heaven and earth and manifest various wondrous forms.
Under Chan Yinsha's management, Tianwu City quickly got back on track. At the same time, she used Taoist magic to send messages and moved her team from Izumo Kingdom over.
Although Chan Yinsha held great power as a princess of a country, she was ultimately destined to marry.
Over the years, several princes of Izumo have been racking their brains to marry her off as soon as possible, the farther away the better.
Now that Chan Yinsha has voluntarily left, it can be said that everyone is happy.
………………
Within the Small Universe Realm, Lin Yi held a page of a Buddhist scripture and was studying it.
The meaning of "Tathagata" is "to come to the other shore by the true way".
The core message of the *Present Tathagata Sutra*, a secret text for both humans and immortals, is to cross the sea of suffering and reach the other shore with the strongest power. Everything else is illusory; only power is real—this is the true path.
Lin Yi has memorized all ten Dharma seals of the Buddha statue at the Beiye Buddhist Scripture Mountain.
These ten Dharma seals are, firstly, the "fundamental seal," followed by the "wisdom seal," the "great chiliocosm seal," the "immeasurable seal," the "nirvana seal," the "formless seal," and the "bodhi seal."
Following these seven great seals are three more seals of immense power, capable of shaking heaven and earth!
"Mahayana Seal!"
"The Seal of Revelation!"
"Prajna Seal"!
...
Of these three Dharma seals, the "Maha" in "Maha Seal" means "Great! Great!"
The meaning of "Gate" in "Gate Seal" is "Go! Surpass!"
The meaning of "Polo" in "Polo Seal" is "the other shore!"
When Lin Yi internalized the forms of these three great seals, the shape of their power, the fluctuations in the Buddha's face, and the charm emanating from between the lines of the scripture, he was immediately filled with an incomparably great and transcendent emotion.
With great wisdom and great strength, let us transcend to the other shore!
This is the profound meaning contained in the "Present Tathagata Sutra," that kind of thought and emotion that shakes everything.
Lin Yi slowly practiced each of the ten Dharma Seals, trying to understand their meaning and grasp their true essence.
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Chapter 196 Dao Yi Seal and Burning Lamp Fist Intent
Countless crimson-gold halos surrounded Lin Yi.
These halos, perfectly round and endlessly repeating, seem to summarize some kind of law of the world, something that no natural disaster, geological calamity, or human catastrophe can erase or destroy.
"Cause, effect, karma, retribution".
This is the profound principle of the Dao contained within it.
As Lin Yi further comprehended the general principles of the Tathagata Sutra, golden figures appeared and disappeared within those crimson-gold halos, chanting Zen hymns, each word radiating outwards and echoing throughout the entire Small Universe Realm.
“Famā Samāpāra… Jījū Yāmalā… Rūlā Bhāvaṇa… Nāda Sūnanda…”
Amidst the chanting, all the halos and figures converged, coalescing into a fruit that was neither round nor square, neither flat nor full.
Once this fruit has solidified, it appears to the human eye as both round and square, both flat and full. Its shape is impossible to determine no matter how you look at it.
Lin Yi opened his eyes, his gaze calm and indifferent, and said, "This is the primordial cause and the fruit of the Dao!"
Yuan refers to the Yuan Emperor.
The Dao is the Dao of the Great Dao.
The Dao Fruit attained by the ancient Primordial Emperor is called "Primordial Cause Dao Fruit," or simply "Cause and Effect."
This Dao Fruit is rumored to have an indescribable form and incredible power.
With cause and effect, there will be karma and retribution.
In Buddhist thought, the Buddha is not invincible; what is invincible is cause and effect, and karmic retribution. Therefore, even the Buddha could only attain liberation after passing away.
Above Lin Yi's head appeared a Supreme Limitless Chaotic Auspicious Cloud, dark and indistinct, overlapping left and right, causing chaos in space and time. Within it, the Five Primordial Treasures merged into one, transforming into a Taoist priest sitting cross-legged.
The primordial cause and the Dao fruit flew into the Daoist's hand and transformed into a small seal, its shape uncertain, seemingly black and white, yet neither black nor white, as if it were the source of all things and the beginning of all causes and effects, mysterious and indescribable.
"The cause of all effects is the beginning of one. The Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things. Let this seal be called the Seal of the One Tao."
A moment later, Lin Yi dispelled the auspicious cloud above his head and stood up. His understanding of the Great Dao of Cause and Effect was far too limited; he didn't even have a superficial grasp of it. It was impossible to fully comprehend the Tathagata Sutra in a rush; this process required time to settle and mature.
Lin Yi's seclusion for cultivation lasted from late spring to mid-autumn, a full five months.